Â
Â
26:60
ŲŲØŖŲØĒŲØ¨ŲØšŲŲŲŲŲ Ų ŲŲØ´ŲØąŲŲŲŲŲŲ ŲĻŲ
So they pursued them at sunrise.
â Saheeh International
āϤāĻžāϰāĻž āϏā§āϰā§āϝā§āĻĻā§ āĻāĻžāϞ⧠āϤāĻžāĻĻā§āϰ āĻĒāĻļā§āĻāĻžāϤ⧠āĻāϏ⧠āĻĒā§āϞāĨ¤
â Sheikh Mujibur Rahman
26:61
ŲŲŲŲŲ ŲŲØ§ ØĒŲØąŲŲ°ŲØĄŲا ŲąŲŲØŦŲŲ ŲØšŲاŲŲ ŲŲØ§ŲŲ ØŖŲØĩŲØŲŲŲ°Ø¨Ų Ų ŲŲØŗŲŲŲ°Ų ØĨŲŲŲŲØ§ ŲŲŲ ŲØ¯ŲØąŲŲŲŲŲŲ ŲĻŲĄ
And when the two companies saw one another, the companions of Moses said, "Indeed, we are to be overtaken!"
â Saheeh International
āĻ āϤāĻāĻĒāϰ āϝāĻāύ āĻĻā§â āĻĻāϞ āĻĒāϰāϏā§āĻĒāϰāĻā§ āĻĻā§āĻāϞ āϤāĻāύ āĻŽā§āϏāĻžāϰ āϏāĻā§āĻā§āϰāĻž āĻŦāϞāϞāĻ āĻāĻŽāϰāĻžāϤ⧠āϧāϰāĻž āĻĒā§ā§ āϝāĻžāĻā§āĻāĻŋ!
â Sheikh Mujibur Rahman
26:62
ŲŲØ§ŲŲ ŲŲŲŲŲØ§Ų Û ØĨŲŲŲŲ Ų ŲØšŲŲŲ ØąŲØ¨ŲŲŲ ØŗŲŲŲŲŲØ¯ŲŲŲŲ ŲĻŲĸ
[Moses] said, "No! Indeed, with me is my Lord; He will guide me."
â Saheeh International
āĻŽā§āϏāĻž āĻŦāϞāϞāĻ āĻāĻā§āώāĻŖāĻ āύā§āĨ¤ āĻāĻŽāĻžāϰ āϏāĻā§āĻā§ āĻāĻā§āύ āĻāĻŽāĻžāϰ āϰāĻžāĻŦā§āĻŦ; āϏāϤā§āϤā§āĻŦāϰ āϤāĻŋāύāĻŋ āĻāĻŽāĻžāĻā§ āĻĒāĻĨ āύāĻŋāϰā§āĻĻā§āĻļ āĻāϰāĻŦā§āύāĨ¤
â Sheikh Mujibur Rahman
26:63
ŲŲØŖŲŲŲØŲŲŲŲŲØ§Ų ØĨŲŲŲŲŲ° Ų ŲŲØŗŲŲŲ°Ų ØŖŲŲŲ ŲąØļŲØąŲب بŲŲØšŲØĩŲØ§ŲŲ ŲąŲŲØ¨ŲØŲØąŲ Û ŲŲŲąŲŲŲŲŲŲŲ ŲŲŲŲØ§ŲŲ ŲŲŲŲŲ ŲŲØąŲŲŲÛĸ ŲŲŲąŲØˇŲŲŲŲØ¯Ų ŲąŲŲØšŲظŲŲŲ Ų ŲĻŲŖ
Then We inspired to Moses, "Strike with your staff the sea," and it parted, and each portion was like a great towering mountain.
â Saheeh International
āĻ āϤāĻāĻĒāϰ āĻāĻŽāĻŋ āĻŽā§āϏāĻžāϰ āĻĒā§āϰāϤāĻŋ āĻ āĻšā§ āĻāϰāϞāĻžāĻŽāĻ āϤā§āĻŽāĻžāϰ āϞāĻžāĻ āĻŋ āĻĻā§āĻŦāĻžāϰāĻž āϏāĻŽā§āĻĻā§āϰ⧠āĻāĻāĻžāϤ āĻāϰ, āĻĢāϞ⧠āϤāĻž āĻŦāĻŋāĻāĻā§āϤ āĻšā§ā§ āĻĒā§āϰāϤā§āϝā§āĻ āĻāĻžāĻ āĻŦāĻŋāĻļāĻžāϞ āĻĒāϰā§āĻŦāϤ āϏāĻĻā§āĻļ āĻšā§ā§ āĻā§āϞāĨ¤
â Sheikh Mujibur Rahman
26:64
ŲŲØŖŲØ˛ŲŲŲŲŲŲŲØ§ ØĢŲŲ ŲŲ ŲąŲŲŲŲŲØ§ØŽŲØąŲŲŲŲ ŲĻŲ¤
And We advanced thereto the others [i.e., the pursuers].
â Saheeh International
āĻāĻŽāĻŋ āϏā§āĻāĻžāύ⧠āĻāĻĒāύā§āϤ āĻāϰāϞāĻžāĻŽ āĻ āĻĒāϰ āĻĻāϞāĻāĻŋāĻā§āĨ¤
â Sheikh Mujibur Rahman
26:65
ŲŲØŖŲŲØŦŲŲŲŲŲØ§ Ų ŲŲØŗŲŲŲ° ŲŲŲ ŲŲ Ų ŲŲØšŲŲŲÛĨŲ ØŖŲØŦŲŲ ŲØšŲŲŲŲ ŲĻŲĨ
And We saved Moses and those with him, all together.
â Saheeh International
āĻāĻŦāĻ āĻāĻŽāĻŋ āĻāĻĻā§āϧāĻžāϰ āĻāϰāϞāĻžāĻŽ āĻŽā§āϏāĻž āĻ āϤāĻžāϰ āϏāĻā§āĻā§ āϏāĻāϞāĻā§āĨ¤
â Sheikh Mujibur Rahman
26:66
ØĢŲŲ ŲŲ ØŖŲØēŲØąŲŲŲŲŲØ§ ŲąŲŲŲŲŲØ§ØŽŲØąŲŲŲŲ ŲĻŲĻ
Then We drowned the others.
â Saheeh International
āĻ āϤāĻāĻĒāϰ āύāĻŋāĻŽāĻā§āĻāĻŋāϤ āĻāϰāϞāĻžāĻŽ āĻ āĻĒāϰ āĻĻāϞāĻāĻŋāĻā§āĨ¤
â Sheikh Mujibur Rahman
26:67
ØĨŲŲŲŲ ŲŲŲ Ø°ŲŲ°ŲŲŲŲ ŲŲŲŲŲØ§ŲŲØŠŲÛ Û ŲŲŲ ŲØ§ ŲŲØ§ŲŲ ØŖŲŲŲØĢŲØąŲŲŲŲ Ų ŲŲØ¤ŲŲ ŲŲŲŲŲŲ ŲĻŲ§
Indeed in that is a sign, but most of them were not to be believers.
â Saheeh International
āĻāϤ⧠āĻ āĻŦāĻļā§āϝāĻ āύāĻŋāĻĻāϰā§āĻļāύ āϰā§ā§āĻā§, āĻāĻŋāύā§āϤ⧠āϤāĻžāĻĻā§āϰ āĻ āϧāĻŋāĻāĻžāĻāĻļāĻ āĻŽā§âāĻŽāĻŋāύ āύā§āĨ¤
â Sheikh Mujibur Rahman
26:68
ŲŲØĨŲŲŲŲ ØąŲØ¨ŲŲŲŲ ŲŲŲŲŲŲ ŲąŲŲØšŲØ˛ŲŲØ˛Ų ŲąŲØąŲŲØŲŲŲ Ų ŲĻŲ¨
And indeed, your Lord - He is the Exalted in Might, the Merciful.
â Saheeh International
āĻāĻŦāĻ āϤā§āĻŽāĻžāϰ āϰāĻžāĻŦā§āĻŦ - āϤāĻŋāύāĻŋāϤ⧠āĻĒāϰāĻžāĻā§āϰāĻŽāĻļāĻžāϞā§, āĻĒāϰāĻŽ āĻĻā§āĻžāϞā§āĨ¤
â Sheikh Mujibur Rahman
Fir`awn's Pursuit and Expulsion of the Children of Israel, and how He and His People were drowned
More than one of the scholars of Tafsir said that Fir`awn set out with a huge group, a group containing the leaders and entire government of Egypt at that time, i.e., the decision-makers and influential figures, princes, ministers, nobles, leaders and soldiers.
ŲŲØŖŲØĒŲØ¨ŲØšŲŲŲŲŲ Ų ŲŲØ´ŲØąŲŲŲŲŲŲ
(So, they pursued them at sunrise.) means, they caught up with the Children of Israel at sunrise.
ŲŲŲŲŲ ŲŲØ§ ØĒŲØąŲØĸØĄŲØ§ اŲŲØŦŲŲ ŲØšŲاŲŲ
(And when the two hosts saw each other,) means, each group saw the other. At that point,
ŲŲØ§ŲŲ ØŖŲØĩŲØŲŲØ¨Ų Ų ŲŲØŗŲŲ ØĨŲŲŲŲØ§ ŲŲŲ ŲØ¯ŲØąŲŲŲŲŲŲ
(the companions of Musa said: "We are sure to be overtaken.") This was because Fir`awn and his people caught up with them on the shores of the Red Sea, so the sea was ahead of them and Fir`awn and his troops were behind them. Hence they said:
ŲŲŲŲŲ ŲŲØ§ ØĒŲØąŲØĸØĄŲØ§ اŲŲØŦŲŲ ŲØšŲاŲŲ ŲŲØ§ŲŲ ØŖŲØĩŲØŲŲØ¨Ų Ų ŲŲØŗŲŲ ØĨŲŲŲŲØ§ ŲŲŲ ŲØ¯ŲØąŲŲŲŲŲŲ - ŲŲØ§ŲŲ ŲŲŲØ§ŲŲ ØĨŲŲŲŲ Ų ŲØšŲŲŲ ØąŲØ¨ŲŲŲ ØŗŲŲŲŲŲØ¯ŲŲŲŲ
("We are sure to be overtaken." (Musa) said: "Nay, verily with me is my Lord. He will guide me.") meaning, `nothing of what you fear will happen to you, for Allah is the One Who commanded me to bring you here, and He does not go back on His promise.' Harun, peace be upon him, was in the front, with Yusha` bin Nun and a believer from the family of Fir`awn, and Musa, peace be upon him, was in the rear. More than one of the scholars of Tafsir said that they stood there not knowing what to do, and Yusha` bin Nun or the believer from the family of Fir`awn said to Musa, peace be upon him, "O Prophet of Allah, is it here that your Lord commanded you to bring us" He said: "Yes." Then Fir`awn and his troops drew near and were very close indeed. At that point Allah commanded his Prophet Musa, peace be upon him, to strike the sea with his staff, so he struck it, and it parted, by the will of Allah. Allah says:
ŲŲØ§ŲŲŲŲŲŲŲ ŲŲŲŲØ§ŲŲ ŲŲŲŲŲ ŲŲØąŲŲŲ ŲŲØ§ŲØˇŲŲŲŲØ¯Ų اŲŲØšŲظŲŲŲ Ų
(And it parted, and each separate part became like huge mountain.) meaning, like mighty mountains. This was the view of Ibn Mas`ud, Ibn `Abbas, Muhammad bin Ka`b, Ad-Dahhak, Qatadah and others. `Ata' Al-Khurasani said, "It refers to a pass between two mountains." Ibn `Abbas said, "The sea divided into twelve paths, one for each of the tribes." As-Suddi added, "And in it there were windows through which they could see one another, and the water was erected like walls." Allah sent the wind to the sea bed to make it solid like the land. Allah says:
ŲŲØ§ØļŲØąŲØ¨Ų ŲŲŲŲŲ Ų ØˇŲØąŲŲŲØ§Ų ŲŲŲ Ø§ŲŲØ¨ŲØŲØąŲ ŲŲØ¨ŲØŗØ§Ų ŲØ§ŲŲ ØĒŲØŽŲاŲŲ Ø¯ŲØąŲŲØ§Ų ŲŲŲØ§Ų ØĒŲØŽŲØ´ŲŲ
(and strike a dry path for them in the sea, fearing neither to be overtaken nor being afraid) (20:77). And here He says:
ŲŲØŖŲØ˛ŲŲŲŲŲŲŲØ§ ØĢŲŲ ŲŲ Ø§ŲØ§ŲŲØŽŲØąŲŲŲŲ
(Then We brought near the others to that place.) Ibn `Abbas, `Ata' Al-Khurasani, Qatadah and As-Suddi said:
ŲŲØŖŲØ˛ŲŲŲŲŲŲŲØ§
(Then We brought near) means, "We brought Fir`awn and his troops near to the sea."
ŲŲØŖŲŲØŦŲŲŲŲŲØ§ Ų ŲŲØŗŲŲ ŲŲŲ ŲŲ Ų ŲŲØšŲŲŲ ØŖŲØŦŲŲ ŲØšŲŲŲŲ - ØĢŲŲ ŲŲ ØŖŲØēŲØąŲŲŲŲŲØ§ Ø§ŲØ§ŲŲØŽŲØąŲŲŲŲ
(And We saved Musa and all those with him. Then We drowned the others.) meaning: `We saved Musa and the Children of Israel and whoever followed their religion, and none of them were destroyed, but Fir`awn and his troops were drowned and not one of them remained alive, but was destroyed.' Then Allah says:
ØĨŲŲŲŲ ŲŲŲ Ø°ŲŲŲŲŲ ŲØĸŲŲØŠŲ
(Verily, in this is indeed a sign,) meaning, this story with its wonders and tales of aid to the believing servants of Allah is definitive proof and evidence of Allah's wisdom.
ØĨŲŲŲŲ ŲŲŲ Ø°ŲŲŲŲŲ ŲØŖŲŲŲØŠŲ ŲŲŲ ŲØ§ ŲŲØ§ŲŲ ØŖŲŲŲØĢŲØąŲŲŲŲ Ų Ų ŲŲØ¤ŲŲ ŲŲŲŲŲŲ - ŲŲØĨŲŲŲŲ ØąŲØ¨ŲŲŲŲ ŲŲŲŲŲŲ Ø§ŲŲØšŲØ˛ŲŲØ˛Ų Ø§ŲØąŲŲØŲŲŲ Ų
(yet most of them are not believers. And verily your Lord, He is truly the All-Mighty, the Most Merciful. ) The explanation of this phrase has already been discussed above.
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Â
Meaning: Allah favourably responds to the supplications and requests of His slaves. He answers their supplications and grants their requests.
Occurrence: Once.
11:61
 ŲŲØĨŲŲŲŲŲ° ØĢŲŲ ŲŲØ¯Ų ØŖŲØŽŲاŲŲŲ Ų ØĩŲŲŲ°ŲŲØŲØ§ Û ŲŲØ§ŲŲ ŲŲŲŲ°ŲŲŲŲŲ Ų ŲąØšŲØ¨ŲدŲŲØ§Û ŲąŲŲŲŲŲŲ Ų ŲØ§ ŲŲŲŲŲ Ų ŲŲŲŲ ØĨŲŲŲŲŲ°ŲŲ ØēŲŲŲØąŲŲŲÛĨ Û ŲŲŲŲ ØŖŲŲØ´ŲØŖŲŲŲŲ Ų ŲŲŲŲ ŲąŲŲØŖŲØąŲØļŲ ŲŲŲąØŗŲØĒŲØšŲŲ ŲØąŲŲŲŲ Ų ŲŲŲŲŲØ§ ŲŲŲąØŗŲØĒŲØēŲŲŲØąŲŲŲŲ ØĢŲŲ ŲŲ ØĒŲŲØ¨ŲŲŲØ§Û ØĨŲŲŲŲŲŲŲ Û ØĨŲŲŲŲ ØąŲØ¨ŲŲŲ ŲŲØąŲŲØ¨Ų Ų ŲŲØŦŲŲØ¨Ų
And to ThamÅĢd [We sent] their brother ášĸÄliá¸Ĩ. He said, "O my people, worship AllÄh; you have no deity other than Him. He has produced you from the earth and settled you in it, so ask forgiveness of Him and then repent to Him. Indeed, my Lord is near and responsive."
â Saheeh International
āĻāϰ āĻāĻŽāĻŋ āϏāĻžāĻŽā§āĻĻ(āϏāĻŽā§āĻĒā§āϰāĻĻāĻžā§) āĻāϰ āύāĻŋāĻāĻ āϤāĻžāĻĻā§āϰ āĻāĻžāĻ āϏāĻžāϞāĻŋāĻšāĻā§ āύāĻžāĻŦā§ āϰā§āĻĒā§ āĻĒā§āϰā§āϰāĻŖ āĻāϰāϞāĻžāĻŽāĨ¤ āϏ⧠āĻŦāϞāϞāĻ āĻšā§ āĻāĻŽāĻžāϰ āĻāĻžāĻāĻŽ! āϤā§āĻŽāϰāĻž āĻāϞā§āϞāĻžāĻšāϰ āĻāĻŦāĻžāĻĻāĻžāϤ āĻāϰ, āϤāĻŋāύāĻŋ āĻāĻžā§āĻž āĻā§āĻš āϤā§āĻŽāĻžāĻĻā§āϰ āĻŽāĻžâāĻŦā§āĻĻ āύā§āĻ, āϤāĻŋāύāĻŋ āϤā§āĻŽāĻžāĻĻā§āϰāĻā§ āϝāĻŽā§āύ āĻšāϤ⧠āϏā§āώā§āĻāĻŋ āĻāϰā§āĻā§āύ āĻāĻŦāĻ āϤā§āĻŽāĻžāĻĻā§āϰāĻā§ āϤāĻžāϤ⧠āĻāĻŦāĻžāĻĻ āĻāϰā§āĻā§āύāĨ¤ āĻ āϤāĻāĻŦ āϤā§āĻŽāϰāĻž āϤāĻžāĻāϰ āĻāĻžāĻā§ āĻā§āώāĻŽāĻž āĻĒā§āϰāĻžāϰā§āĻĨāύāĻž āĻāϰ, āĻ āϤāĻāĻĒāϰ āĻŽāύā§āύāĻŋāĻŦā§āĻļ āĻāϰ āϤāĻžāĻāϰāĻ āĻĻāĻŋāĻā§; āύāĻŋāĻļā§āĻā§āĻ āĻāĻŽāĻžāϰ āϰāĻžāĻŦā§āĻŦ āύāĻŋāĻāĻā§ āϰā§ā§āĻā§āύ āĻāĻŦāĻ āϤāĻŋāύāĻŋ āĻāĻŦā§āĻĻāύ āĻā§āϰāĻšāĻŖāĻāĻžāϰā§āĨ¤
â Sheikh Mujibur Rahman
1.   Respond to the call of Al-Mujeeb.
Al-Mujeeb says: When my servants ask thee concerning Me I am indeed close (to them); I listen to the prayer of every suppliant when he calls on Me; let them also with a will listen to My call and believe in Me; that they may walk in the right way. (Quran 2:186) Your share in this Name is that you are responsive to the commandments of Al-Mujeeb!
2.   Know the art of asking.
Ask for His forgiveness before you ask for anything, as was the formula of the Prophet Yunus âalayhi sallam when he desperately needed his supplication to be answered to be saved from the belly of the whale. Ask Al-Mujeeb for everything (halal) you wish in the Hereafter but also in this world. He loves it that you ask Him for everything you need in your deen and dunya (worldy matters). Ask him for clothing, a house to live in, food, drink, guidance, success etc.
3.   Think good of Al-Mujeeb.
Al-Mujeeb does not disappoint a believer who calls upon Him, however donât be hasty as His delay is not His denial. The answer to your duaâ might come in a different form or time you wanted or expected. Made under the right circumstances â such as not earning haram income when asking Him or asking Him for something haram, like cutting of family ties â Al-Mujeeb responds to your dua, postpones it or prevents something bad from happening.
4. Do good to strive for your prayers being answered.
Do as many good deeds as you can, check yourself in having a balance of hope as well as fear and be humble and not arrogant in your relationship with Allah and in your dealings with others. Al-Mujeeb says about responding to the request of Zakariyyah: Indeed, they used to hasten to good deeds and supplicate Us in hope and fear, and they were to Us humbly submissive. (Quran 21:89-90)
5. Respond to the servants of Al-Mujeeb.
Be of those who donât just respond to the plight of those in need but of those who also actively look themselves for those who are in need of support. Have an active attitude in relation to the requests of the environment you live in and of the Ummah as a whole!
The Quraysh try to Kill Prophet Muhammad
While the Quraysh were tryÂing to kill the Prophet (S), he was already in the desert escaping. Very few people knew that the Prophet (S) would be leaving Makkah that night. One of these people was a special lady named Asmaa' Bint Abi Bakr. She was the daughter of Muhammad's best friend, Abu Bakr. She kept the secret of Muhammad's plan safe, and she helped them prepare for the journey out of Makkah.
Asmaa' prepared food and water for Muhammad's journey. She put the food and the water in containers, but she had a problem. There was nothing to tie the containers with!
She decided that she would use her nitaq, or waistband, to tie the containers.
She tore it in two pieces and tied each container. To Asmaa' food and drink for the Prophet (S) was more important than her own clothing. She loved the Prophet, just like `Ali did. Muhammad (S) was very pleased with Asmaa's generosÂity, and she earned the name "She of the Two Waistbands."
The Prophet Leaves Makkah
The Prophet's journey across the desert from Makkah to Yathrib was called Al-Hijrah. Al-Hijrah is the migraÂtion of the Prophet and the early Muslims from Makkah to Yathrib (Madinah). Asmaa' had done everything she could to make this journey easier for the Prophet and her father. Abu Bakr was Muhammad's companion on the Hijrah. Asmaa' was worÂried about them both.
The Quraysh had found out that Muhammad (S) had left Makkah with Abu Bakr, and they still wanted to kill the Prophet (S). They sent out several people into the desert to find Muhammad.
They Hide in Ghar Thawr
The Prophet and Abu-Bakr knew that the Quraysh would come after them. The desert was spread out like a blanket, and there weren't many places to hide. Therefore, they went to a cave called Ghar Thawr, south of Makkah. They crawled into it and hid there for three nights. They wanted to wait until the Quraysh stopped searching for them. It was a small cave and it barely fit both men. The Quraysh people would defiÂnitely check in this cave when they saw it, but Muhammad and Abu Bakr had no other choice. They trusted that Allah would save them.
Asmaa' was scared for the Prophet (S) and Abu Bakr. She made du'aa that Allah would keep Muhammad and Abu Bakr (r) safe on the journey. Allah listened to her du' aa.
A group of people was searching for Muhammad (S), and they came near Ghar Thawr. "He must be in there," they thought. They went closer to the cave. They got nearer and saw that a big spiÂder's web covered the entrance to the cave. Abu Bakr became very scared. He whispered to the Prophet, "If they look inside the cave they will see us!"
Rasollullah was very calm. He said to Abu Bakr, "Do not be worried. Allah will protect us."
Meanwhile, in Makkah, Abu Jahl came to the house of Abu Bakr. He found Asrnaa' and Aishah there. Abu Jahl asked Asmaa', "Where is your father?" "I don't know," she answered. Abu Jahl became very angry and slapped Asmaa' on her face so hard that her earrings fell out.
The Way to Yathrib
The Kuffar left the cave and went in another direction to find Muhammad (S). They didn't know that Abu Bakr's feet had been only inches away from them!
After the people who were searching for the Prophet had left, Muhammad (S) and Abu Bakr continued their jourÂney to Makkah. They were quick and careful, but it was tiring for both of them. They traveled and traveled, and they hoped that Allah would keep the Quraysh away from them.
Miracles Along the Way
The Story of Suraqah
While the Prophet and Abu Bakr were escaping Makkah, a man from the Quraysh spotted them. This man was Suraqah Ibn Malik. When he saw the Prophet and his companion, he became very happy. He became excited with the thought that he would easily capture the Prophet and win the prize. He started to run towards him. Suddenly, Allah made his horse's feet sink into the sand. Suraqah fell down, but he tried again. This time, he came very close to the Prophet (S). Again, the horse sank more deeply in the sand and Suraqah fell down.
He realized that something powerful was stopping him from getting to the Prophet Muhammad (S) and his companions. As he had fallen, Muhammad (S) came to him. Suraqah begged him not to hurt him. Rasoolultah said, "Go back to where you came from, and I promise to get you golden bracelets from the Empire of Persia." Suraqah did not realize what the Prophet had promised, but he left anyÂway. He just wanted to get back to Makkah alive.
The Story of Ummu Ma'bad
On their way, Prophet Muhammad (S) and Abu Bakr grew very tired, hungry, and thirsty. Soon, they passed by a family living in the desert. Abu Bakr asked them for milk, and a lady came out and said that her goats were weak and would not produce milk. This lady's name was Ummu Ma'bad. Upon hearing about the goats, Prophet Muhammad (S) asked Umm Ma'bad's permission to milk the goats himself. She agreed. Now Rasoolullah wiped one goat with his blessed hand and said, "Bismillah."Â
The goat started to give milk! Ummu Ma'bad was astonished and could not believe her eyes. Rasoolullah offered her the milk, and she drank first.Â
Then Abu Bakr and the guide, Abdullah, drank the milk. Prophet Muhammad (S) was the last to drink. He milked the goat again, filled Umrnu Ma'bad's container, and gave it to her. Then, the Prophet and his companions left.
Omar Ibn Al Khattab Challenges the Quraysh
There was a man in Makkah who was also about to make the journey to Madinah. His name was Omar Ibn Al Khattab. He was one of the Prophet's most favored comÂpanions. There was something special about him. He was very strong, and he was not afraid of anyone except Allah. Even though the people of the Quraysh were torturing and killing the people, he did not back down. He was going to Madinah, and he told this to the people loudly. He chalÂlenged them to stop him. He said, "Anyone who would like to get killed can dare to folÂlow me." He was a very strong man, and no one from the Quraysh dared to stop Omar. He was a very brave Muslim.
Muslims in Yathrib Waiting for The Prophet
Just like Asmaa', the peoÂple in Yathrib were anxious about the Prophet's arrival. All the people of the city were excited to meet the Prophet (S), but worried something bad might happen to him. They all waited at the edge of the city for some sign that the Prophet (S) was coming. They climbed up the walls of buildings, they climbed up the tall palm trees, they climbed up on their camels, and they crowdÂed the city entrance. They were trying to get a good view of the desert.
Rasoolullah Arrives in Yathrib
The sun was shining very brightly in the blue sky. It was a beautiful day, but also very hot. The people did not care. They just wanted to see the Prophet (S). Suddenly, someone saw a tiny, dark speck, far away in the desert. "I see him! I see him!" the man shouted. He was extremely excited to see the Prophet safe and sound. He was so close!
Everyone in Madinah cheered and sang. They beat drums and shouted with hapÂpiness. As the Prophet (S) drew nearer, he heard echoes of their welcome. Rasoolullah (S) smiled. He had reached his new home, Yathrib.
The city's name was changed once the Prophet arrived, from Yathrib to Al-Madinah Al-Munawwarah, or The City of Light.
When the Prophet arrived in Madinah, the people sang the famous song "Tala'al Badru `Alayna"
While Muhammad and Abu Bakr were reaching Madinah, the last groups of Muslims began their journey to Madinah. All the people that went on the trip from Makkah to Madinah, including Muhammad (S), Abu Bakr (R), and `Omar (R) were called "At-Muhajireen." The people of Madinah who supÂported the Prophet and the Makkan Muslims were called "Al-Ansar," or "The Supporters."
Asmaa' (R) went with one of the last groups. She was pregnant, but this did not stop her from going with the group. Her faith was strong, and she knew Allah would give her strength, even though it would be a very difficult journey. The desert was dry and hot. As soon as the Muslims came close to Madinah, Asmaa' gave birth to a baby boy. All the Muslims shouted "Allahu Akbar!" This was the first baby born to the Muhajiroon in Madinah.
Who was Asrnaa' Bint Abi Bakr? What was special about her?
What was Al-Hijrah? Who went on it? What were these people called?
Who was the man who saw the Prophet (S) leaving Makkah? What happened to him?
Where did the Prophet and Abu Bakr hide?Â
What happened to Asmaa' when the Prophet was on his way to Yathrib?
What miracle did Allah allow the Prophet to perform in the desert?
Who was Ornar Ibn Al Khattab and what was special about him?
What wonderful thing happened once the Muhajiroon arrived in Madinah?